Leisure: The basis of culture
The Nazis in Auschwitz were just caricaturing our credo in the 20th Century: "Arbeit macht frei". Prof. Pieper disagrees with it: Tolle, lege!
A memoir of the future
"If psycho-analytic intuition does not provide a stamping ground for wild asses, where is a zoo to be found to preserve the species?" (p.5)
Edmund Husserl and Eugen Fink: Beginnings and ends in phenomenology 1928-1938
Thinking about Husserl's philosophy and Fink's elaboration of it: The meontic.
Play as symbol of the world
Husserl's designated philosophical heir's later thoughts about the relation between play and human living.
Martin Heidegger & Eugen Fink
Discussion of Heraclitus's philosophy, focusing on the image of Fire as a metaphor for the relation between Being and beings. [Northwestern University Press; originally published by University of Alabama Press]
John Sallis and Kenneth Maly, Eds.
Heraclitean Fragments: A companion volume to the Heidegger/Fink seminar on Heraclitus
Comments by several philosophy professors on the Heigegger/Fink seminar (above).
Heraclitus (Julia Assiante and S. Montgomery Ewegen, trans.)
"The Inception of Occidental Thinking" and "Logic: Heraclitus's Doctrine of the Logos"
The Beginning of Western Philosophy
Anaximander and Parmenides. You don't need to agree with everything Heidegger writes here to come to suspect everything you were taught about the Pre-Socratics was at best misguided. Don't drink the
Philosofun. Wittgenstein had Asperger's syndrome, which means he at least sometimes saw things normal people have been successfully socially conditoinsed to not see. Also, either he did not know philosobabble jargon or chose to not deploy it, so the book is easy reading compared to, say, Immanuel Kant's "Critique of Judgment".
Norwood Russell Hanson
Perception and Discovery
An introduction to scientific inquiry. I (BMcC[18-11-46-503]) took Hanson's course as an Yale undergrad. 55 years later, I am trying to learn some of it. I saw in reality a double-reading image, +2022.05.09: the shadow of a corner of the 2nd floor of my nextdoor neighbor's house "read" either as (a) the dark underside of the 2nd floor sticking out beyond the roof of the 1st floor below, or (b) the shadow cast by the edge of the 2nd floor dormer onto the 1st floor roof extending beyond it below.
Santillo: La petite mort
How women pleasure themselves. Rrose Selavy.
Richard Wilhem / Cary Baynes
The I Ching or The Book of Changes (Bollingen series XIX)
Classic Chinese oracle.
The Invention of Sodomy in Christian Theology
Study of psycho-sociological management of human sexuality in the Middle Ages by the Roman Catholic Church, with broader applicability.
Lost Son: Hermann Broch's letters to his son, 1925-1928
Broch's correspondence with his late teenage son, who was irresponsible and mainly interested in fast automobile and rich boarding school sports. Father tried to talk reason to him but also was an enabler.
False Self: The life of Masud Khan
Due to my troubled background with small-minded people in psychoanalytic training, I (BMcC[18-11-46-503]) found this book extremely valuable. A lay person might find less interest in some of it.
Husserl and the idea of Europe
A partial antidote for wokism. I read it to try to recover from the shock and disgust of a New York Times article about political correctness in New York's expensive private schools, e.g.: Dalton. A disappointing book.
Divine art, infernal machine: The reception of printing in the west from first impressions to the sense of an ending
What a book should be. More food for thought on a single page than 6 years of so-called "prep" school, or even 4 years of Yale. But then maybe also I have learned from bad examples better how to appreciate a good thing in the intervening half-century. If God created the universe, uniform printed editions created the modern world. Why cannot everything be as good as Prof. Eisenstein's writings?
Mannerism: The Crisis of the Renaissance and the origin of modern art
Fascinating study of Renaissance and Mannerist art. I (BMcC[18-11-46-503]) read it to learn about what the architect Robert Venturi used very superficially in his disgusting fashionista book: "Complexity and contradiction in architecture". Hauser explores how mannerism at its best is intellectually serious about the paradoxicality of human existence, not just getting off on kitsch.
Thinking with history
Very good book about the philosophy of historiography, and nuances of 19th century culture. I had previously thought that 19th century culture was only bourgeois prudes (e.g.: Paterfamilias Sigmund Freud) repressing sexuality.
All is vanity saith the Preacher. Reading many books tires the soul. Enjoy the good things in living.
Fighting for life: Contest, sexuality, and consciousness
As always, Ong is highly insightful. One thing this book says is that medieval education was lively rhetorical disputation. not dolt rote memorization like in the Dark Age of my 1950's "prep school".
Story of a complex, lively, become upscale jewish family in New York. Contrast with the cultural wasteland of my (BMcC[18-11-46-503]) childrearing and schooling.
George Herriman's "Krazy Kat". The Complete Color Sundays 1935–1944
The gospel according to Ignatz Mouse. Better than The Bible and often even more inscrutable. I (BMcC[18-11-46-503]) find it puzzling that these cartoons apparently won a wide audience in the land of Bing Crosby and Martin Dies Jr. If all of America was like Krazy Kat it would be a very different and IMO much better place.
Ornament and crime
Everything that's wrong with Robert Venturi is right with Adolf Loos. Mr. Loos died from syphilis but Mr. Venturi was a degenerate. "Let you light so shine before men tht they may see your good works" (Matt 5:16). Strip away all ornament, including not jut veneer on architecture but also all social ceremonial rites and customs, including such things as birthday parties, women's makeup and lingerie, and, of course, surprise endings in books and in gifting. All of it!
Means without end
Short reflections of political philosophy. The graphical desigh of the book as a book is interesting. Reminds me of the world of "La dolce vita" and Michelangelo Antonioni's Monica Vitti films, a modern (not post-modern) high culture alienated northern Italian milieu which appeals to me (BMcC[18-11-46-503]), unlike the America I metabolize in.
The man without content
What is or should be persons' relation to art? The problem of the spectator (The Society of the Spectacle, etc.) from the perspective of the creation versus the consumption of art.
Essays concerning human and animal. See WorkBook note for more (BMcC[18-11-46-503]) thinoughts about this author: here
Comments on The Society of the spectacle
He tells it like it is. The medium is the message. From the early 12-channel television sets with rabbit ears of 1950, past MTV and Social Media, up thru the coming Virtual Reality WEB 3 which will not just enhance or integrate with reality but replace it: Life is spectacular, yawn.
We need to base modernity on 16th century humanistic contextualized reasonableness (Erasmus, Rabelais) not 17th century denatured ratiocinaton (Descartes, Galileo)