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Honor is dishonor

Honor is dishonor. It is a person being so insecure and sunk in tribalism that they need their self-image to be propped up by other petty people kissing up to them. It causes persons to demand at a minimum loss of face (honor) from their adversaries instead of seeking reconciliation. "On, come on, Joe. You tried to kill me. Can we get over this and you not try to do it again? Is there something I did to motivate you to do this? If yes, can we try to work it out?"

Citizen vs. subject

The citizen is a component part of his (her, other's) polity, with the expectation of owing service thereunto; what goes on in his head is of secondary import. The subject is a monadic mind within which its situated polity is just one objectivity among others conderning which to decide how to act in regard to it; what goes on in its political leaders' agenda is of secondary import.The birth rate i sof no concern to subjects but of paramount importance to the polity.

Or the word subject can refer to being an objectivity disposed over by the political power, as in: A subject of The King of England. In this case, too, the person redains a greater measure of individual integrity than does the citizen who has "bought in" to his being a component part of the political entity. I am obliged to give the king such-and-such; I get back form the king this other such-and-such.

"Liberté, égalité fraternité. What the hell does that mean? Does it mean being a fraternity member, a person who constellates himself as an actualization agent of the group's agenda du jour, a kamikaze pilot of his own body and mind, a worker bee? A citizen not a subject in either sense of that word as elucidated above?

Individual Я society

It should be obvious that the individual needs society and that society needs the individual, even understanding "society" in a functional not a meata/metaphysical way. Isn't the solution to the potential conflict between the two, the contradiction between selfishness and sacrifice of self ("self-sacrifice") that what benefits the self should also benefit society and that what benefits society should also benefit the self? Win-win. Trivial example: Everybody can get sick. Some people really get off on curing illnesses. It can even be an intellectual challenge for the doctor in difficult cases. Win-win. So what's the problem? Jus make every job be like that od the person who loves being a surgeon or internist. Q.E.F.

Listening to Margaret MacMillan's lucid lectures on the world of World War I on Youtube, I hear that the German officer corp shad the idea that a rising standard of living made persons value self-preservation over self-sacrifice. So far so good. But they thought this was bad. She talks about their romanticization of "honor" and even dueling in the 19th Century, and their consequent distaste for urban life, reaching to the point of repugnance at too much education and decadence that officers liked the arts such as ballet.

"Well, have times changed? Can we today in 2022 substitute "patriotism" and/or "freedom" for "honor". Page 86 at the top of my class's page of the May-June issue of the Yale Alumni Magazne (YAM) in big bold type I find the following:

Jamie Harrris writes about Ukraine, "This horrendous aggression is a wake up for all countries and people who care about a democratic way of flife."

Next stop on this train: Better dead than red. How does this differ from celebrating dueling? My attitude (verbatim): "What a crock of shit!" And I hope that even if the hero being celebrated was Imre Nagy not vomitus Zelensky, I would feel much the same denotatively, albeit less disgusted connotatively. Because I feel, aligned with that comsymp, Bertolt Brecht:

"Student: 'Happy the land that breeds a hero.'
Galileo: 'No. Unhappy the land that needs a hero.'
"

The asshole who raised his voice to celebrate TV Commando Z's selfish aventurism in YAM was not intentionaly icelebrating a criminal. He was celebrating what he considered a positive value: Paths of glory that lead but to the grave. What I would distinguish from just service before self: service instead of self (whether for himself is, ofcourss, an open question as of this writing for me (BMcC[18-11-46-503])).

He would probably have liked the World War I officer Prof. MacMillan said refused to use machine guns because they were not honorable. If I had to be stuck in a war, I would gladly mow down a Charge of the Light Brigade with a gatling gun and maybe just get some grease on my hands. Mow down the heroes, men (and ladies and others...)! I never wanted to mow a lawn. As General George S. Patton said: Nobody ever won a war by dying for their country; you win by getting the poor schmuck on the other side to die for his country. That is not chivalrous, is it?

 
 
 
 

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Unfortunate for themself, the person who lacks one; unfortunate for others, the person that is one. Don't be an a**hole!


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2022-07-26 06:16:33